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seven Therefore states the Lord of hosts: Behold, aI will help you save my people today bfrom the east country and from the west nation,
6:one–eight). In obscure language, the angel prophesies that God will bring "My servant the department" (see Zech. six:twelve; Cf. Jer. 23:five–6; 33:15–16), a reference to Zerubabel, grandson of the Davidic King Jeconiah deposed in 597. He demonstrates Joshua a stone with seven eyes. The eyesight is interrupted by an inserted oracle to Zerubabel, promising that it is he who'll comprehensive the temple and triumph in his mission with the agency with the divine spirit as opposed to by armed service drive as may need been hoped through the duration of the empire's unrest (cf. Hag. two:twenty–23). Following the insertion, the eyes from the stone are symbolically explained (Zech. 4:10b) since the 7 eyes of YHWH, which array via each of the earth. The prophet then observes a golden lampstand that has a bowl higher than it and 7 lamps upon it, and "each with the 7 with seven spouts, with the lamps which might be on top of it" (see illustrations in IDB three:sixty six; Meyers and Meyers, pl. 12–fourteen). Two olive trees, a single on each side, have branches, which function conduits to vacant the golden olive oil by two golden şantәrot (?). The two olive trees signify "The 2 sons of oil who stand from the Lord (adon) of The complete earth," i.e., Joshua and Zerubbabel, who'll rule jointly and by their shut Affiliation with Yahweh stand for fertility and prosperity (Meyers and Meyers 1988, 276). The prophet sees two more visions (Zech. five), which happen to be also related to one another. a sizable scroll, perhaps inscribed which has a curse, Probably the Torah, flies in the air, symbolizing the curse which can slide upon a thief or a person who swears falsely. He then sees a tub/container (?) (Heb. efah) containing a seated woman, who is staying carried "concerning earth and heaven" on the land of Shinar, i.e., Babylon, by two winged Gals. A direct disc is thrown about the mouth in the tub and seals it. The angel describes that the girl symbolizes wickedness, which can be remaining expelled into a distant area. The final vision (6:one–eight) resembles the very first 1: 4 chariots, harnessed to horses of varied shades appear among "mountains of brass." They characterize the four winds of heaven, which depart right after presenting on their own to your Lord, so that you can fulfill their process on this planet.
Famously, Orson Welles’s 1939 War with the Worlds broadcast showcased the medium’s potential by convincing audiences whatever they have been hearing was serious. speedy-ahead a century earlier the format's inception, and modern-day phenomena like spatial audio, scripted podcasting, and online fandoms are driving audio dramas into thrilling new territory.
Chapter 13 tells of the fountain of purification, that will be opened for the home of David and the inhabitants of Jerusalem. The names from the idols will likely be Minimize off through the land, and also the "unclean" spirit will likely be swept out from the land. Reflecting the new phenomenon that the divine word should be sought in a confined corpus of Scripture, the writer predicts that Yahweh will even remove prophecy with the land. A prophet will likely be stabbed by his mothers and fathers for prophesying. Prophets will deny their vocation by attributing to horsing all over any wounds That Audio Bible Zechariah may be taken as a sign of ecstatic behavior. Again a flock in addition to a shepherd who will be punished are mentioned. Two aspects of the nation "shall be Lower off and die," and also the remaining 3rd will likely be purified like silver and gold: "they're going to phone my name and I will remedy them; I'll say 'that is certainly my men and women,' and they'll say, 'Yahweh is my God,'" an Trade drawn straight from Hos. 2:25.
The purpose of this book is not really strictly historical but theological and pastoral. The main emphasis is the fact God is at get the job done and all His fantastic deeds, such as the development of the next Temple, are attained "not by might nor by energy, but by My Spirit.
In chapter ten the prophet belittles teraphim and diviners as resources of assist. just the Lord can develop "showers of rain." He mentions God's wrath at "the shepherds," and goes on to explain the victorious fight of the homes of Judah and Joseph against their enemies. He describes the ingathering of exiles from Egypt and Assyria "to the land of Gilead and Lebanon," plus the humbling of Egypt and Assyria. In chapter 11 he returns to his prophecy of divine punishment of your evil "shepherds" (cf. Ezek. 34). He himself is known as upon to feed some flocks, employing two staves, which he names "Pleasant" and "Binders.
Haggai may be very literal, directly addressing the economic decline and the tangible Alternative (developing the temple). Zechariah is highly symbolic, in its place pointing into the spiritual pursuits guiding the scenes.
14 and also the crown shall be in the temple on the Lord as ha reminder to iHelem,three jTobijah, jJedaiah, and Hen jthe son of Zephaniah. 15 k“and people who are considerably off shall occur and lhelp to construct the temple from the Lord.
Determining where the Hebrew poetic strains or line segments start off or conclusion (scanning) is sometimes an uncertain make any difference. Even the Septuagint (the pre-Christian Greek translation of your OT) from time to time scans the traces in another way within the way the Hebrew texts now available to us do. it can be hence not surprising that present day translations from time to time vary.
nine:10 And I'll Reduce off the chariot from Ephraim, plus the horse from Jerusalem, along with the battle bow shall be cut off: and he shall talk peace unto the heathen: and his dominion shall be from sea even to sea, and through the river even to your ends on the earth. nine:11 As for thee also, by the blood of thy covenant I have despatched forth thy prisoners out with the pit whereby is no h2o. nine:twelve switch you towards the potent keep, ye prisoners of hope: even to day do I declare which i will render double unto thee; 9:13 After i have bent Judah for me, crammed the bow with Ephraim, and elevated up thy sons, O Zion, against thy sons, O Greece, and made thee as being the sword of the mighty gentleman. 9:fourteen as well as LORD shall be viewed more than them, and his arrow shall go forth since the lightning: and the LORD God shall blow the trumpet, and shall choose whirlwinds with the south. nine:fifteen The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; they usually shall drink, and produce a sound as by means of wine; and they shall be filled like bowls, and as the corners on the altar. 9:sixteen and also the LORD their God shall preserve them in that day as the flock of his people: for they shall be because the stones of the crown, lifted up being an ensign on his land. 9:17 for the way fantastic is his goodness, and how good is his magnificence! corn shall make the youthful men cheerful, and new wine the maids. Chapter 10
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4 Consequently says the Lord of hosts: xOld Gentlemen and previous Women of all ages shall again sit from the streets of Jerusalem, Each and every with personnel in hand as a consequence of fantastic age.